from London Labour and the London Poor

Volume IV: Those That Will Not Work

from Prostitution in London
By Bracebridge Hemyng

Clandestine Prostitutes

The next division of our subject is clandestine prostitution, whose ramifications are very extensive. In it we must include: 1. Female operatives; 2. Maid-servants, all of whom are amateurs, as opposed to professionals, or as we have had occasion to observe before, more commonly known as "Dollymops"; 3. Ladies of intrigue, who see men to gratify their passions; and 4. Keepers of houses of assignation, where the last-mentioned class may carry on their amours with secresy.

This in reality I regard as the most serious side of prostitution. This more clearly stamps the character of the nation. A thousand and one causes may lead to a woman's becoming a professional prostitute, but if a woman goes wrong without any very cogent reason for so doing, there must be something radically wrong in her composition, and inherently bad in her nature, to lead her to abandon her person to the other sex, who are at all times ready to take advantage of a woman's weakness and a woman's love.

 There is a tone of morality throughout the rural districts of England, which is unhappily wanting in the large towns and the centres of particular manufactures. Commerce is incontestably demoralizing. Its effects are to be seen more and more every day. Why it should be so, it is not our province to discuss, but seduction and prostitution, in spite of the precepts of the Church, and the examples of her ministers, have made enormous strides in all our great towns within the last twenty years. Go through the large manufacturing districts, where factory-hands congregate, or more properly herd together, test them, examine them, talk to them, observe for yourself, and you will come away with the impression that there is room for much improvement. Then cast your eye over the statistics of births and the returns of the Registrar-General, and compare the number of legitimate with illegitimate births. Add up the number of infanticides and the number of death of infants of tender years -- an item more alarming than any. Goldsmith has said that "honour sinks when commerce long prevails," and a truer remark was never made, although the animus of the poet was directed more against men than women.

Female Operatives. -- When alluding casually to this subject before, I enumerated some of the trades that supplied women to swell the ranks of prostitution, amongst which are milliners, dress-makers, straw bonnet-makers, furriers, hat-binders, silk- winders, tambour-workers, shoe-binders, slop-women, or those who work for cheap tailors, those in pasty-cook, fancy and cigar- shops, bazaars, and ballet-girls.

I have heard it asserted in more than one quarter, although of course such assertions cannot be authenticated, or made reliable, for want of data, that one out of three of all the female operatives in London are unchaste, and in the habit of prostituting themselves when occasion offers, either for money, or more frequently for their own gratification.

I met a woman in Fleet Street, who told me that she came into the streets now and then to get money not to subsist upon, but to supply her with funds to meet the debts her extravagance caused her to contract. But I will put her narrative into a consecutive form.

"Ever since I was twelve," she said, "I have worked in a printing office where a celebrated London morning journal is put in type and goes to press. I get enough money to live upon comfortably; but then I am extravagant, and spend a great deal of money in eating and drinking, more than you would imagine. My appetite is very delicate, and my constitution not at all strong. I long for certain things like a woman in the family way, and I must have them by hook or by crook. The fact is the close confinement and the night air upset me and disorder my digestion. I have the most expensive things sometimes, and when I can, I live in a sumptuous manner, comparatively speaking. I am attached to a man in our office, to whom I shall be married some day. He does not suspect me, but on the contrary believes me to be true to him, and you do not suppose that I ever take the trouble to undeceive him. I am nineteen now, and have carried on with my `typo' for nearly three years now. I sometimes go to the Haymarket, either early in the evening, or early in the morning, when I can get away from the printing; and sometimes I do a little in the day-time. This is not a frequent practice of mine; I only do it when I want money to pay anything. I am out now with the avowed intention of picking up a man, or making an appointment with some one for tomorrow or some time during the week. I always dress well, at least you mayn't think so, but I am always neat and respectable, and clean, if the things I have on ain't worth the sight of money that some women's things cost them. I have good feet too, and as I find they attract attention, I always parade them. And I've hooked many a man by showing my ankle on a wet day. I shan't think anything of all this when I'm married. I believe my young man would marry me just as soon if he found out I went with others as he would now. I carry on with him now, and he likes me very much. I ain't of any particular family; to tell the truth. I was put in the workhouse when I was young, and they apprenticed me. I never knew my father or my mother, although `my father was, as I've heard say, a well-known swell of capers gay, who cut his last fling with great applause;' or, if you must know, I heard that he was hung for killing a man who opposed him when committing a burglary. In other words, he was `a macing-cove what robs,' and I'm his daughter, worse luck. I used to think at first, but what was the good of being wretched about it? I couldn't get over for some time, because I was envious, like a little fool, of other people, but I reasoned, and at last I did recover myself, and was rather glad that my position freed me from certain restrictions. I had no mother whose heart I shou'd break by my conduct, or no father who could threaten me with bringing his grey hairs with sorrow to the grave. I had a pretty good example to follow set before me, and I didn't scruple to argue that I was not to be blamed for what I did. Birth is the result of accident. It is the merest chance in the world whether you're born a countess or a washerwoman. I'm neither one nor t'other; I'm only a mot who does a little typographing by way of variety. /Those who have had good nursing, and all that, and the advantages of a sound education, who have a position to lose, prospects to blight, and relations to dishonour, may be blamed for going on the loose/but I'll be hanged if I think that priest or moralist is to come down on me with the sledge-hammer of their denunciation. You look rather surprised at my talking so well. I know I talk well, but you must remember what a lot has passed through my hands for the last seven years, and what a lot of copy I've set up. There is very little I don't know, I can tell you. It's what old Robert Owen would call the spread of education."

I had to talk some time to this girl before she was so communicative; but it must be allowed my assiduity was amply repaid. The common sense she displayed was extraordinary for one in her position; but, as she said, she certainly had had superior opportunities, of which she had made the most. And her arguments, though based upon fallacy, were exceedingly clever and well put. So much for the spread of education amongst the masses. Who knows to what it will lead?

The next case that came under my notice was one of a very different description. I met a woman in Leadenhall Street, a little past the India House, going towards Whitechapel. She told me, without much solicitation on my part, that she was driven into the streets by want. Far from such a thing being her inclination, she recoiled from it with horror, and had there been no one else in the case, she would have preferred starvation to such a life. I thought of the motto Verguiaud the Girondist wrote on the wall of his dungeon in his blood, "Potius mori quam faedari," and I admired the woman whilst I pitied her. It is easy to condemn, but even vice takes the semblance of virtue when it has a certain end in view. Every crime ought to be examined into carefully in order that the motive that urged to the commission may be elicited, and that should be always thrown into the scale in mitigation or augmentation of punishment.

Her father was a dock labourer by trade, and had been ever since he came to London, which he did some years ago, when there was great distress in Rochdale, where he worked in a cotton factory; but being starved out there after working short time for some weeks, he tramped with his daughter, then about fourteen, up to town, and could get nothing to do but work in the docks, which requires no skill, only a good constitution, and the strength and endurance of a horse. This however, as every one knows, is a precarious sort of employment, very much sought after by strong, able-bodied men out of work. The docks are a refuge for all Spitalfields and the adjacent parishes for men out of work, or men whose trade is slack for a time. Some three weeks before I met her, the girl's father had the misfortune to break his arm and to injure his spine by a small keg of spirits slipping from a crane near to which he was standing. They took him to the hospital, where he then was. The girl herself worked as a hat-binder, for which she was very indifferently paid, and even that poor means of support she had lost lately through the failure of the house she worked for. She went to see her father every day, and always contrived to take him something, if it only cost twopence, as a mark of affection on her part, which he was not slow in appreciating, and no doubt found his daughter's kindness a great consolation to him in the midst of his troubles. She said, "I tried everywhere to get employment, and I couldn't. I ain't very good with my needle at fine needlework, and the slopsellers won't have me. I would have slaved for them though, I do assure you, sir; bad as they do pay you, and hard as you must work for them to get enough to live upon, and poor living, God knows, at that. I feel very miserable for what I've done, but I was driven to it; indeed I was, sir. I daren't tell father, for he'd curse me at first, though he might forgive me afterwards: for though he's poor, he's always been honest, and borne a good name; but now -- I can't help crying a bit, sir. I ain't thoroughly hardened yet, and it's a hard case as ever was. I do wish I was dead and there was an end of everything, I am so awfully sad and heart-broken. If it don't kill me, I suppose I shall get used to it in time. The low rate of wages I received has often put it into my head to go wrong; but I have always withstood the temptation and nothing but so many misfortunes and trials coming together could ever have induced me to do it."

This, I have every reason to believe, was a genuine tale of distress told with all simplicity and truth, although everything that a woman of loose morals says must be received with caution, and believed under protest.

Ballet-girls have a bad reputation, which is in most cases well deserved. To begin with their remuneration -- it is very poor. They get from nine to eighteen shillings. Columbine in the pantomime gets five pounds a week, but then hers is a prominent position. Out of these nine to eighteen shillings they have to find shoes and petticoats, silk stockings, etc., etc., so that the pay is hardly adequate to their expenditure, and quite insufficient to fit them out and find them in food and lodging. Can it be wondered at, that while this state of things exists, ballet-girls should be compelled to seek a livelihood by resorting to prostitution?

Many causes may be enumerated to account for the lax morality of our female operatives. Among the chief of which we must class --

1. Low wages inadequate to their sustenance.

2. Natural levity and the example around them.

3. Love of dress and display, coupled with the desire for a sweetheart.

 4. Sedentary employment, and want of proper exercise.

5. Low and cheap literature of an immoral tendency.

6. Absence of parental care and the inculcation of proper precepts. In short, bad bringing up.

Maid-Servants. -- Maid-servants seldom have a chance of marrying, unless placed in a good family, where, after putting by a little money by pinching and careful saving, the housemaid may become an object of interest to the footman, who is looking out for a public-house, or when the housekeeper allies herself to the butler, and together they set up in business. In small families, the servants often give themselves up to the sons, or to the policeman on the beat, or to soldiers in the Parks; or else to shopmen, whom they may meet in the streets. Female servants are far from being a virtuous class. They are badly educated and are not well looked after by their mistresses as a rule, although every dereliction from the paths of propriety by them will be visited with the heaviest displeasure, and most frequently be followed by dismissal of the most summary description, without the usual month's warning, to which so much importance is usually attached by both employer and employed.

Marylebone was lately characterised by one of its vestrymen as being one of the seven black parishes in London. Half the women it is asserted who are sent from the workhouse, and have situations procured for them by the parochial authorities, turn out prostitutes. I have no means of corroborating the truth of this declaration, but it has been made and sent forth to the world through the medium of the public press, though I believe it has been partially contradicted by one of the workhouse authorities; however this may be, there can be no doubt that the tone of morality among servant-maids in the metropolis is low. I will not speak in the superlative -- I merely characterise it as low. I had an opportunity of questioning a maid-of-all-work, a simple- minded, ignorant, uneducated, vain little body, as strong physically as a donkey, and thoroughly competent to perform her rather arduous duties, for the satisfactory performance of which she received the munificent remuneration of eight pounds annually, including her board and lodging.

She said: "I came from Berkshire, sir, near Windsor; father put me to service some years ago, and I've been in London ever since. I'm two and twenty now. I've lived in four or five different situations since then. Are followers allowed? No, sir, missus don't permit no followers. No, I ain't got no perleeceman. Have I got a young man? Well, I have; he's in the harmy, not a hoffisser, but a soldier. I goes out along of him on Sundays, leastways on Sunday afternoons, and missus she lets me go to see a aunt of mine, as I says lives at Camberwell, only between you and me, sir, there ain't no aunt, only a soldier, which he's my sweetheart, as I says to you before, sir."

Maid-servants in good families have an opportunity of copying their mistress's way of dressing, and making themselves, attractive to men of a higher class. It is a voluntary species of sacrifice on their part. A sort of suicidal decking with flowers, and making preparations for immolation on the part of the victim herself. Flattered by the attention of the eldest son, or some friend of his staying in the house, the pretty lady's maid will often yield to soft solicitation. Vanity is at the bottom of all this, and is one of the chief characteristics of a class not otherwise naturally vicious. The housemaids flirt with the footmen, the housekeeper with the butler, the cooks with the coachmen, and so on; and a flirtation often begun innocently enough ends in something serious, the result of which may be to blight the prospect of the unfortunate woman who has been led astray.

There are book-hawkers, who go about the country, having first filled their wallets from the filthy cellars of Holywell Street, sowing the seeds of immorality; servants in country houses will pay, without hesitation large prices for improper books. This denomination of evil, I am glad to say, is much on the decrease now, since the Immoral Publications Act has come into operation.

Maid-servants live well, have no care or anxiety, no character worth speaking about to lose, for the origin of most of them is obscure, are fond of dress, and under these circumstances it cannot be wondered that they are as a body immoral and unchaste.

Ladies of Intrigue and Houses of Assignation. -- The reader will find more information about "ladies of intrigue" in the annals of the Divorce Court and the pages of the Causes Celebres than it is in my power to furnish him with. By ladies of intrigue we must understand married women who have connection with other men than their husbands, and unmarried women who gratify their passion secretly.

There is a house in Regent Street, I am told, where ladies, both married and unmarried, go in order to meet with and be introduced to gentlemen, there to consummate their libidinous desires. This sort of clandestine prostitution is not nearly so common in England as in France and other parts of the Continent, where chastity and faithfulness among married women are remarkable for their absence rather than their presence. As this vice is by no means common or a national characteristic, but rather the exception than the rule, it can only expect a cursory notice at our hands.

An anecdote was told me illustrative of this sort of thing that may not be out of place here.

A lady of intrigue, belonging to the higher circles of society, married to a man of considerable property, found herself unhappy in his society, and after some time unwillingly came to the conclusion that she had formed an alliance that was destined to make her miserable. Her passions were naturally strong, and she one day resolved to visit a house that one of her female acquaintances had casually spoken about before her some little time before. Ordering a cab, she drove to the house in question, and went in. There was no necessity for her to explain the nature of her business, or the object with which she called. That was understood. She was shown into a handsome drawing-room, beautifully fitted up, for the house was situated in one of the best streets in May Fair, there to await the coming of her unknown paramour. After waiting some little time the door opened, and a gentleman entered. The curtains of the room were partially drawn round the windows, and the blinds were pulled own, which caused a "dim religious light" to pervade the apartment, preventing the lady from seeing distinctly the features of her visitor. He approached her, and in a low tone of voice commenced a conversation with her about some indifferent subject.

She listened to him for a moment, and then with a cry of astonishment, recognized her husband's voice. He, equally confused, discovered that he had accidentally met in a house of ill-fame the wife whom he had treated with unkindness and cruelty, and condemned to languish at home while he did as he chose abroad. This strange rencontre had a successful termination, for it ended in the reconciliation of husband and wife, who discovered that they were mutually to blame.

From the Divorce Court emanate strange revelations, to which the press gives publicity. It reveals a state of immortality amongst the upper and middle classes that is deplorable; but although this unveils the delinquencies of ladies of intrigue, they are not altogether the class we have under discussion. Those who engross our attention are ladies who, merely to satisfy their animal instincts, intrigue with men whom they do not truly love. But though we could multiply anecdotes and stories, it is not necessary to do more than say, they are a class far from numerous, and scarcely deserve to form a distinctive feature in the category of prostitution in London.


Back to introduction to "Prostitution" by Bracebrydge Hemyng