Past Events
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Tri-University Graduate Symposium 2018
8:30-9:00 Registration, Coffee, and Icebreaker
9:00-9:15 Welcome and Opening Remarks
9:15-10:35 Panel One: Postcolonial Panel A (Moderated by Alessia Ursella)
Marisa Benjamin Decolonising Reconciliation: Indigenous Resistance Agains The Weaponization of Hope
Larura Van De Walle A Journey of Understanding: Alternative Narratives Written by Female Indigenous Authors
Madison Chan Reclaiming the Black Female Body: Undressing White Supremecy withing the Medical Journals of the 19th Century

Christopher Jordan-Stevens' FOE (Final Oral Examination)
Thesis Title: Resolving a Kantian Problem:
Beyond Reconciliation to Formal Unity
ALL ARE WELCOME
“Rural History HIST6550” MA student Fergus Maxwell’s radio show on the UoG Campus Radio, CFRU Radio 93.3 FM, featuring diarist Hannah Peters Jarvis of Niagara Township, Lincoln County, 1845 airs July 26th. Tune in from 10.30 – 11:00 am
History Students Making Radio Waves This Summer
Tune in to Radio 93.3 FM for Professor Wilson’s MA History students on CFRU this July and August. Students of “Rural History HIST6550” have created half-hour shows in collaboration with Chris Currie from CFRU, the University of Guelph’s radio station. Each show features a nineteenth-century diarist from the Rural Diary Archive website.
Cameron Fioret's Oral Qualifying Examination
Thesis proposal title: The Ethics of Water: From Commodification
to Common Ownership
ALL ARE WELCOME
Patricia Pajunen's Oral Qualifying Examination
Thesis Title: Norval Morrisseau's Legacy or The Sini
Who Dreamt About Amik and Maanameg
ALL ARE WELCOME TO ATTEND
Ryan Paranyi's MA Thesis Defence: "Methodism and the Christian Gentleman in Mid-Victorian Rural Ontario"
This thesis will argue that the lived religion of young Methodist men in rural Ontario from 1866 to 1874 contributed to the creation of a particular ideal of rural masculinity known as the “Christian Gentleman.” The existing historical literature on this topic has focused on the urban-centred middle-class Christianity of the 1880s and 1890s and has tended to ignore alternative visions of Christian manliness that arose in rural communities much earlier. This thesis will make use of the farm diaries of three young Methodist men in mid-Victorian Ontario: Samuel Johnson (b.